On August 18, 1920, the 19th Amendment to the Constitution of the United States was ratified granting women the right to vote. It was officially certified by the Secretary of State a week later. This victory was over 70 years in the making. When the Declaration of Independence was written in 1776 women were considered property of men. The laws of coverture stated when a woman married, she lost her legal identity. Women were not allowed to own property, control their own money, or sign legal documents. If a woman was unmarried her father, brothers, and other male family members assumed control over her affairs.
The entrenched roles of women and men made the fight for suffrage an arduous journey. As a member of the first and second continental congresses, John Adams was one of America’s founding fathers, later serving as vice president to George Washington prior to his own election as president in 1796. His wife Abigail was an advocate for women’s rights and in a letter to her husband on March 31, 1776 she wrote “ I long to hear that you have declared an independency — and by the way in the new Code of Laws which I suppose it will be necessary for you to make I desire you would Remember the Ladies, and be more generous and favourable [sic] to them than your ancestors. Do not put such unlimited power into the hands of the Husbands. Remember all Men would be tyrants if they could. If perticuliar [sic] care and attention is not paid to the Laidies [sic] we are determined to foment a Rebelion [sic], and will not hold ourselves bound by any Laws in which we have no voice, or Representation. That your Sex are Naturally Tyrannical is a Truth so thoroughly established as to admit of no dispute, but such of you as wish to be happy willingly give up the harsh title of Master for the more tender and endearing one of Friend.” (Adams, A., 1776) Her husband responded “As to your extraordinary Code of Laws, I cannot but laugh. We have been told that our Struggle has loosened the bands of Government every where [sic]. That Children and Apprentices were disobedient — that schools and Colledges [sic] were grown turbulent — that Indians slighted their Guardians and Negroes grew insolent to their Masters. But your Letter was the first Intimation that another Tribe more numerous and powerful [sic] than all the rest were grown discontented. — This is rather too coarse a Compliment but you are so saucy, I wont [sic] blot it out. Depend upon it, We [sic] know better than to repeal our Masculine systems.” (Adams, J., 1776) It would be a tall order to overcome this prejudice enough for men to grant women the right to vote. Despite this, the women were undeterred.
The journey for suffrage began formally in 1848 when the first Women’s Rights Convention was held in New York. Sixty-eight women and 32 men were in attendance and signed a Declaration of Sentiments made up of 12 resolutions calling for equal treatment of men and women legally and voting rights for women. Penned by Elizabeth Cady Stanton, this document created an agenda for activism among women. A sample of the language used includes “Now, in view of this entire disfranchisement of one-half the people of this country, their social and religious degradation – in view of the unjust laws above mentioned, and because women do feel themselves aggrieved, oppressed and fraudulently deprived of their most sacred rights, we insist that they have immediate admission to all the rights and privileges which belong to them as citizens of the United States.” (Stanton, 1848) Why did it take over 70 years for women to secure the right to vote? Men’s fear of women’s power, infighting among women, two wars, and a raging debate about prohibition disrupted unity and momentum.
Following the conference in New York, the suffrage movement was picking up steam in the 1850’s but was temporarily halted by the Civil War between 1860 and 1865. Three years later the 14th Amendment was ratified making explicit that only men are considered citizens and voters. With the proposal of the 15th Amendment, which would give black men the right to vote, the suffrage movement split into two distinct groups. The National Women’s Suffrage Association focused on a constitutional amendment to grant women the right to vote as well as other women’s rights. This approach, considered more radical at the time, required 36 states approve the proposal before the amendment itself could be ratified. The American Woman Suffrage Association focused exclusively on women’s right to vote through amendments to state constitutions. In 1870 the 15th Amendment was passed granting black men the right to vote. (American Bar Association (ABA), n.d.; National Women’s History Museum (NWHM), n.d.)
Between 1870 and 1872 a number of significant events happened in the fight for women’s suffrage. Victoria Woodhull addressed the Judiciary Committee of the House of Representatives, arguing that a woman’s right to vote was protected by the 14th Amendment. Her argument was rejected. The Anti-Suffrage party was founded and included high profile men and many women who opposed ever granting women the right to vote. In their beliefs, becoming politically involved would diminish the importance of women’s roles as wives, mothers, educators, and philanthropists. Susan B. Anthony registered and voted for Ulysses Grant in the 1872 presidential election. She was arrested and also used the equal protection clause of the 14th Amendment in her defense but was unsuccessful and convicted. She was fined by the court but refused to pay. In Oregon, Abigail Scott Dunaway was influential in the passage of legislation granting married women rights including owning and operating a business, controlling and managing their own money, and protection of property in the event of abandonment by a husband. (ABA, n.d.; NWHM, n.d.)
The first Woman Suffrage Amendment was proposed in Congress in 1878 and defeated by the Senate. The language in this amendment would be used again 42 years later when the 19th Amendment was finally ratified. During those 42 years more organizations related to women’s suffrage and women’s rights were created, some in support, and some against. Women disrupted events, gathered signatures, raised funds, published, orated, marched, and broke the law. They were beaten, arrested, imprisoned in unsanitary conditions, and force-fed during hunger strikes. Despite this, these resilient women persevered. States began adopting women’s suffrage and the 19th Amendment was finally passed by the senate in 1919 and ratified in 1920. (ABA, n.d. & NWHM, n.d.)
Many are familiar with the most visible women of the suffrage movement. Names such as Susan B. Anthony, Elizabeth Cady Stanton, Sojourner Truth, and Alice Paul fill history books as influential leaders in the fight for suffrage and women’s rights. Their contributions are legendary however it is important to remember how many women it took over seven decades to secure a woman’s right to vote. Their stories may not be as well known but their contributions are equally as important. I would like to introduce one such woman from my neck of the woods, the Pacific Northwest.
Abigail Scott Dunaway was born in 1834 in rural Illinois, the third of 12 children. Growing up on a farm, her life was filled with chores such as planting and cultivating crops, preparing food for winter, tending animals, carrying water, washing clothes by hand, and caring for younger siblings. She learned to read at age three or four but only experienced a few months of formal education. Growing up she loved reading and was heavily influenced by the New York Tribune, a temperance paper called Lily, and Charles Dickens.
When Abigail was 17, her family made the decision to head west on the overland trail to Oregon, searching for a new start with the promise of free land and economic opportunities. The family had already lost three children prior to leaving on this formidable 2,000-mile six-month long journey. Three months into their trek west, Abigail’s mother died of cholera. The family also lost a three-year-old son prior to arriving in Oregon. The death of Abigail’s mother was a source of anger and fueled her fire to advocate for women’s rights later in her life. Throughout her childhood, she saw and heard her mother’s discontent with the work of women. She recalled being at the bedside for the birth of one of her younger sisters and hearing her tearful mother lament another daughter because a woman’s lot in life was so difficult. Abigail’s mother was described as having been an invalid after the stillbirth of her 12th child. It is difficult to know whether her mother was ill physically and/or emotionally since this was a century before postpartum depression became an official medical diagnosis and the loss of this child compounded the grief of already having lost two children. Abigail felt strongly that her mother’s weakened condition due to overwork and repeated pregnancies and childbirth led to her death. She pushed hard against forced motherhood and rigid wifely obedience, dedicating her later life to the enfranchisement of women.
At age 18, Abigail left her family to become a schoolteacher and several months later married a frontier farmer, leaving her teaching job to assume the many duties of a farm wife. She bore six children and the last birth at age 35 left her in chronic pain and caused bladder problems. At the age of 25 she published a novel, Crossing the Plains and Living in Oregon. Although she had not yet bought in to political equality her book advocated for enhancement of women’s health and autonomy. Critics of her work stated her husband must certainly be henpecked which was initially shattering but ultimately made her stronger. Several years after this, two events happened that would dramatically change Abigail and her family’s lives. Her husband co-signed a large loan for another man without consulting her and a subsequent economic downturn and major flooding caused default on the loan. They were forced to sell their farm to pay off the debt and moved to a much smaller piece of land with a one and a half story cottage. Not long after that move Abigail’s husband was run over by a runaway team of horses pulling a wagon. The accident left him in chronic pain and his disability prevented him from working. Abigail became the sole breadwinner in addition to her mothering and domestic duties. She took up teaching again and converted the upper floor of the cottage to accommodate young women boarders. She and her family eventually moved into the blossoming town of Albany where she continued teaching until she had enough money to start a millinery. She secured a loan from a well-established merchant who provided her with $1,200.00 in goods to help her get started. She paid it back in three weeks and after that was able to stay financially solvent. She reported that she spent over $40,000 in her fight for women’s rights which if she had used in trade or invested in real estate would have made her a very wealthy woman.
Abigail’s resiliency in the face of tremendous trauma and loss was remarkable and it would have been easy for her to settle into a life of relative calm and comfort. But as a businesswoman, she witnessed many situations in which women’s basic rights were violated fanning the flames of the fire that was ignited by her mother’s death. In 1871 she moved her family to Portland, purchased type and printing press, and began publishing her own weekly newspaper called New Northwest. She also embarked on lecture tours throughout Oregon, Washington, and Idaho, reporting on these events in her paper. For Abigail, securing autonomy for women politically, financially, and socially was a means to improve economic and intellectual development individually and throughout the Pacific Northwest region.
Abigail was a skilled orator, giving a total of over 1700 speeches in Oregon and Washington between 1871 and 1884. She also lectured in Idaho, California, Illinois, Iowa, Wyoming, Utah, Michigan, Minnesota, and Ohio. Her strengths as an orator were described as being logical and forceful, and using sarcasm and humor effectively. She was also a prolific journalist, contributing to numerous newspapers in addition to editing and publishing her own paper, New Northwest, for 16 years. Abigail’s younger brother Harvey Whitfield Scott was the editor of the Oregonian, the largest and most influential state newspaper at the time. He held this position for more than 40 years and was a staunch opponent of the women’s suffrage movement. It is difficult to estimate how much his substantial influence delayed the passage of women’s suffrage in Oregon. It must have been challenging enough for Abigail to juggle her roles of spouse, mother, businesswoman, and women’s rights advocate without the ongoing condemnation of her brother. It is a testament to her strength and resilience that she did not let him stand in her way.
Abigail’s fight for women’s suffrage was not without trials and tribulations. In addition to the interference from her brother, Abigail’s refusal to support prohibition led to backlash and defamation, especially from the Woman’s Christian Temperance Union (WCTU). Her concern with the WCTU agenda tying a woman’s right to vote with the passage of prohibition was that the large influence of hop growers and breweries, major industries in the Pacific Northwest, would push back against women’s suffrage. She was focused on the bigger picture, securing women’s voting rights as a steppingstone to gaining other rights such as equal pay for equal work, increased educational opportunities, and financial independence for women. She was not against prohibition per se but viewed “drunkenness” as a disease requiring medical intervention and personal self-improvement rather than legal action that may result in opposition to other reforms. She was very concerned support for prohibition would lose women voting rights and she was correct. In 1883, Washington territory passed women’s suffrage but within four years this decision was overturned and Washington women lost the right to vote. They would not get it back for over 20 years. Washington was not the only state that rescinded women’s voting rights prior to ratification of the 19th amendment.
Abigail played a large part in garnering support for the passage of suffrage laws in Idaho in 1896 and Washington in 1910. Oregon had five unsuccessful votes beginning in 1884 but was finally able to pass women’s suffrage in 1912. At the age of 78 Abigail wrote and countersigned the Oregon proclamation and the next year she became the first female registered voter in the state. She voted in a municipal election for the first time later that year. Sadly, she passed away in 1915 before seeing the ratification of the 19th Amendment granting all women in the United States the right to vote.
Abigail Scott Duniway was an ordinary pioneer wife and mother who performed extraordinary acts of service locally and nationally to unite women and men in securing every woman’s right to vote. She used her wit and intellect to garner support. She referred to her campaign style as the “still hunt” shunning public displays such as rallies and demonstrations which she feared would motivate the opposition. (Duniway, 1914) She worked tirelessly and never gave up even in the face of tremendous resistance. It is imperative that we learn from our history. Although we have gained many of the rights Abigail and her contemporaries fought so valiantly for women’s rights are again under attack. Roe v. Wade has been overturned and cuts to Medicaid and Medicare including Planned Parenthood, will disproportionately affect women’s health and well-being. The current administration has launched a forceful assault on women’s bodily autonomy. The right to decide what happens in and to your own body is one of the most basic inalienable human rights. Without control of one’s own body a person can never be truly free. What comes next? We are losing rights that have already been granted and history tells us our right to vote can also be rescinded. Now more than ever, it is critical that women come together as a united front to support each other, advocate for our rights, and be heard.

Photo by Kathy Kroening. My Cello. Seattle, WA, August 2025
The cello is a complex and beautiful instrument. One of the things I love most about playing is feeling the vibration from the strings in my chest and coming up from the floor through my feet, especially if I play barefoot. When you play a fingered note on the cello that is the same note as one of the open strings, if you are perfectly in tune the fingered note vibrates the open string, amplifying the resonance and sound. It always catches me off guard but touches me deeply and makes me smile. In these turbulent times fueled by hatred and violence can we come together as a community of women, perfectly in tune, amplifying our vibration, resonance and sound? Our rights, respect, and dignity are being threatened and we need to be heard, not as a discordant symphony, but as one beautiful, vibrant, ringing voice.
Until next time sisters stay safe, be well, be kind to yourself, support each other, and spread the love.

Photo by Kathy Kroening. Seattle, WA. May 2025
References:
American Bar Association, (n.d.). Women’s Suffrage Timeline. https://www.americanbar.org/groups/public_education/programs/19th-amendment-centennial/toolkit/suffrage-timeline–/
Blair, K. (Ed.). (2001). Women in Pacific Northwest History (rev. ed.). University of Washington Press.
Duniway, A. (1914). Path Breaking: An Autobiographical History of the Equal Suffrage Movement in Pacific Coast States. James, Kerns, & Abbott Company. https://play.google.com/books/reader?id=LYtJAAAAIAAJ&pg=GBS.PP12&hl=en
Letter from Abigail Adams to John Adams, 31 March – 5 April 1776 [electronic edition]. Adams Family Papers: An Electronic Archive. Massachusetts Historical Society. http://www.masshist.org/digitaladams/
Letter from John Adams to Abigail Adams, 14 April 1776 [electronic edition]. Adams Family Papers: An Electronic Archive. Massachusetts Historical Society. http://www.masshist.org/digitaladams/
National Women’s History Museum (n.d.). Woman Suffrage Timeline (1840-1920). https://www.crusadeforthevote.org/woman-suffrage-timeline-18401920
She Flies with Her Own Wings: The Collected Speeches of Abigail Scott Duniway (1834-1915). https://asduniway.org/
Stanton, E.C. (1848). The Declaration of Sentiments and Resolutions. National Women’s History Museum. https://www.womenshistory.org/resources/primary-source/declaration-sentiments-and-resolution
The New York Historical. (n.d.). Women and the American Story. Life Story: Abigail Scott Duniway (1834-1915). https://wams.nyhistory.org/industry-and-empire/fighting-for-equality/abigail-scott-duniway/









